A Syrian Arab Army (SAA) unit manning a checkpoint at a village in the southern Qamishli countryside in Hasakah province confronted and repelled a column of oil and wheat thieves of the US Armed forces illegally operating in Syria, forcing the convoy to retreat.
The column of the oil and wheat thieves brigade of Biden Forces comprised 5 armored military vehicles raising the flag of the United States of America accompanied by a pick-up truck manned by US-sponsored Kurdish SDF separatist terrorists, the SAA unit at the entrance of the village of Tal Dhahab blocked the road and forced the oil and wheat thieves to retreat.
Local sources reported the above incident that happened yesterday, Saturday 23 July, to the Syrian news agency Sana did not elaborate whether the US oil and wheat thieves of the US armed forces were trying to storm the village of Tal Dhahab to terrorize its people, as usual, or they were just passing through the village.
The Syrians in the northern provinces of Deir Ezzor, Hasakah, and Raqqa, collectively known as the Syrian Jazira (Island – sandwiched between the Euphrates and Tigris Rivers), with the support of their armed forces are increasing their confrontations with the US occupation forces and their Kurdish separatist proxy terrorists, several similar incidents were reported in the past week alone.
These confrontations between the locals and the Syrian Arab Army on one side and the occupation and separatists on the other are still short of armed revolting in order to not give a motive to the occupiers and their proxies to flatten out villages like what they did to Fallujah in Iraq, this cannot be sustained for long and very soon the Pentagon would need to procure a lot of body bags as all indications point to.
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Torah Commandments as opposed by Torah Common Law.
What fundamentally separates and distinguishes Torah commandments from Torah as law/halachot? A similar question separates קידושין from Civil marriages. A Torah commandment does not qualify as law. Law learns by way of bringing comparative precedents, משנה תורה. This comparison by way of similar precedents defines Torah Law: המשפט המקובל – otherwise known as Common law. המשפט המקובל stands separate and apart from simple Torah commandments.
Torah law and Torah commandments, two completely distinct and separate types of mitzvot. The Torah, for example, commands the negative commandment not to do work on shabbot. Halachah defines this simple negative commandment through המשפט המקובל and learns the labors required to build the Mishkan as the avot work actions which define this simple negative commandment. The brush required to paint on canvass, human facial expressions — completely and totally different than the brush used to white-wash a picket fence. The prophet ישעיה cursed persons who called day night and night day.
The term Kabbalah most essentially learns from common law. To study the Torah oblivious of common law precedent learning, most essentially separates the Torah from the fraudulent counterfeit books: new testament and koran. These latter tumah replacement theologies base themselves upon a sham supposition premise which announces the false claim, that they base themselves upon the T’NaCH prophets.
All Torah commandments stand upon a mussar יסוד. This יסוד defines all T’NaCH prophecy. Neither JeZeus or Mohammad understood — their followers how much more so — this most basic fundamental. The apostle Paul for example: proclaimed that Goyim have no obligation to obey the law. Common law or Roman Statute-law he failed to differentiate; a day and night distinction separates the two. Consequently this failure to discern the basic fundamentals of Torah faith, relegates all his letters to gross religious rants, nothing more than rhetoric propaganda.
None of the new testament writers, nor the koran “dictation by an Angel”, teaches Torah faith – המשפט המקובל\משנה תורה. Consequently both this and that define the worship of avodah zarah, the belief in foreign alien Gods. Gods totally unknown by the Avot and Moshe.
I don’t think there’s any other soldiers in the world who are as brave as ours, God bless them when they’re alive and healthy, when they’re wounded, and when they martyr.